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Jaswal, Balli Kaur

WORK TITLE: Erotic Stories for Punjabi Widows
WORK NOTES:
PSEUDONYM(S):
BIRTHDATE:
WEBSITE: https://ballijaswal.com/
CITY:
STATE:
COUNTRY: Singapore
NATIONALITY: Singapore

https://en.wikipedia.org/wiki/Balli_Kaur_Jaswal

RESEARCHER NOTES:
LC control no.: n 2013043197
LCCN Permalink: https://lccn.loc.gov/n2013043197
HEADING: Jaswal, Balli Kaur
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670 __ |a Inheritance, 2013: |b t.p. (Balli Kaur Jaswal)
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670 __ |a Wikipedia website, viewed October 25, 2017: |b (Balli Kaur Jaswal is a Singaporean novelist, having family roots in Punjab region. Her first novel Inheritance won the Sydney Morning Herald’s Best Young Australian Novelist Award in 2014, and her second novel Sugarbread was a finalist for the 2015 inaugural Epigram Books Fiction Prize. Her third novel, “Erotic Stories for Punjabi Widows” was released to international acclaim in 2017. Balli was born in Singapore and grew up living in countries such as Japan, Russia, the Philippines, Australia and the US) |u https://en.wikipedia.org/wiki/Balli_Kaur_Jaswal
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PERSONAL

Born c. 1984, in Singapore.

EDUCATION:

Studied creative writing in the United States.

ADDRESS

CAREER

Teacher of English at a high school in Australia, five years; teacher at an international school in Istanbul, Turkey, one year; writer. Writer in residence at University of East Anglia and Nanyang Technological University.

AWARDS:

Best Young Australian Novelist Award, Sydney Morning Herald, 2014, for Inheritance.

WRITINGS

  • NOVELS
  • Inheritance, Sleepers Publishing (Collingwood, Victoria, Australia), 2013
  • Sugarbread, Epigram Books (Singapore), 2016
  • Erotic Stories for Punjabi Widows in New York, William Morris (New York, NY), 2017

SIDELIGHTS

The family of Balli Kaur Jaswal originated in the Punjab region of India, but the Singapore-born novelist moved frequently as a child. She lived in Japan and the Philippines, Russia and the United States, and Australia, which she describes as a second home. She is well acquainted with the immigrant experience. Jaswal writes of people for whom the experience can be most jarring: newcomers from traditional cultures, whose very appearance marks them as different. She writes of women who emerge from a highly structured patriarchal society into the freefall of a cosmopolitan setting wherein they can write their own rules–if they dare. She writes of family, connections, identity, and limitless possibilities.

Singapore

Jaswal’s first two novels are set in Singapore. Inheritance takes place between 1970 and 1990, the chaotic decades of a new republic struggling to define itself after a century of British oversight. By 1990, the island republic had transformed itself from an impoverished casualty of World War II into an urban metropolis, a “prosperous but authoritarian city-state,” as described by Peter Pierce in his review of the novel in the Monthly. It is a difficult setting for Harbeer, a Sikh from the Punjab, and his children, especially his daughter Amrit. Amrit’s internal voices drive her to behavior so desperate and reckless that her brother Narain is summoned from America to watch over her. Her situation is unique, but she is not alone. Three generations–father, children, and their children–are dramatically changed by life amidst the combined claustrophobia of family bonds and state oppression. At the Readings website, Emily Laidlaw commended “Jaswal’s clear and beautiful prose, which is not only meditative but clearly renders a highly complex society at once united and divided.” Pierce was less impressed with the prose, but he noted the author’s “imaginative boldness and assurance,” which left him “tantalised by the thought of what she will do next.”

The next novel is Sugarbread, another story of a Sikh family in Singapore, this time as rendered through the eyes of a ten-year-old girl named Pin. Pin’s mother admonishes her daily not to grow up “like me,” but she never explains what that means. Pin grows increasingly curious, especially as her own life is troubled by incidents of racism and exclusion at the elite school where she is a lowly scholarship student. When her grandmother joins the family and imposes her own standards of conduct, Pin probes the family history for clues that might reveal her mother’s secret past and lead herself toward a more optimistic future. The changing backdrop of the city of Singapore after 1967, when Pin’s mother was young, features prominently in the lives of three generations of Sikh women. A reviewer at Travelfish observed: “Jaswal’s criticism of Singaporean values is subtle, but [is] a persistently tiny thread woven through the book.” The critic added: “This is a novel about cultural heritage and the challenge of acknowledging one’s history while also growing as an individual.”

Erotic Stories for Punjabi Widows

Jaswal spent a significant amount of time in London, where she noticed how difficult cultural assimilation can be for Punjabi women in the modern West. Erotic Stories for Punjabi Widows begins with the story of the British-born, decidedly modern Nikki, when her more traditional sister Mindi asks for help in arranging a traditional marriage. Nikki reluctantly places a notice of Mindi’s availability at the local Sikh temple in the Southall enclave of London, when she spots another advertisement for a literacy teacher. Nikki signs up to instruct illiterate Punjabi widows in English and creative writing, with an eye toward collecting their life stories into an anthology. When her students accidentally discover a book of erotic fiction, their own imaginations run wild. In a patriarchal society where even their sexuality is dictated by men, women have no voice, but Jaswal told Mini Anthikad Chibber in a Hindu interview: “Women cannot be silenced; they will speak out if they are given a safe environment.”

The widows are not entirely safe. They are under the watchful eye of a group of young thugs called the Brothers, and there have been at least three mysterious deaths that could possibly be attributed to “honor killings.” Even the nontraditional Nikki is not exempt. In her class, however, the students are free to embellish their most passionate memories and invent sexual adventures they wish they could have had, until a murder mystery takes center stage.

The stories of Jaswal’s widows delighted critics. Shireen Quadri summarized at the Scroll: “This is a cleverly-plotted novel that operates at several levels, combining the elements of a thriller, a romance, a family drama, and, of course, sex and erotica. … The threads come together in the form of plots and sub-plots that weave around one another to create what is often a gripping, fast-paced narrative.” Booklist contributor Terry Hong  mentioned that “ultimately it combines too many elements … to avoid the occasional stumble,” but she called Erotic Stories for Punjabi Widows an “enticing tale.” According to a reviewer in the Economist, Jaswal “balances darkness and light, social commentary and ecstatic escapism: it is a well-gauged equilibrium.” A Publishers Weekly commentator called the widows’ stories “a precious gift.”

BIOCRIT

PERIODICALS

  • Booklist, April 15, 2017, Terry Hong, review of Erotic Stories for Punjabi Widows, p. 18.

  • Economist, U.S. edition, April 1, 2017, review of Erotic Stories for Punjabi Widows, p. 76.

  • Kirkus Reviews, April 1, 2017, review of Erotic Stories for Punjabi Widows.

  • Monthly (Carlton, Victoria, Australia), February 2013, Peter Pierce, review of Inheritance.

  • Publishers Weekly, April 10, 2017,  review of Erotic Stories for Punjabi Widows, p. 49.

ONLINE

  • Asia Literary Review, http://www.asialiteraryreview.com/ (January 18, 2018), author profile.

  • Balli Kaur Jaswal Website, http://ballijaswal.com (January 18, 2018).

  • Deccan Chronicle, https://www.deccanchronicle.com/ (March 26, 2017), review of Erotic Stories for Punjabi Widows.

  • Hindu, http://www.thehindu.com/ (November 11, 2017), Mini Anthikad Chibber, author interview.

  • Readings, https://www.readings.com.au/ (January 28, 2013), Emily Laidlaw, review of Inheritance.

  • Scroll, https://scroll.in/ (April 29, 2017), Shireen Quadri, review of Erotic Stories for Punjabi Widows.

  • Travelfish, http://www.travelfish.org/ (January 20, 2018), review of Sugarbread.

  • Inheritance Sleepers Publishing (Collingwood, Victoria, Australia), 2013
  • Sugarbread Epigram Books (Singapore), 2016
  • Erotic Stories for Punjabi Widows in New York William Morris (New York, NY), 2017
1. Erotic stories for Punjabi widows LCCN 2017299315 Type of material Book Personal name Jaswal, Balli Kaur, author. Main title Erotic stories for Punjabi widows / Balli Kaur Jaswal. Edition First edition. Published/Produced New York, NY : William Morrow, an imprint of HarperCollinsPublishers, [2017] ©2017 Description 298 pages ; 24 cm ISBN 9780062645128 (hardcover) 0062645129 (hardcover) CALL NUMBER PR9619.4.J45 E76 2017b Copy 1 Request in Jefferson or Adams Building Reading Rooms 2. Sugarbread : a novel LCCN 2016326105 Type of material Book Personal name Jaswal, Balli Kaur, author. Main title Sugarbread : a novel / Balli Kaur Jaswal. Edition First edition. Published/Produced Singapore : Epigram Books, 2016. Description 278 pages ; 21 cm Pin must not become like her mother, but nobody will tell her why. She seeks clues in Ma’s cooking when she’s not fighting other battles—being a bursary girl at an elite school and facing racial taunts from the bus uncle. Then her meddlesome grandmother moves in, installing a portrait of a watchful Sikh guru and a new set of house rules. Old secrets begin to surface but can Pin handle learning the truth? Advance Praise: “This novel is sensitively written, and raises important issues subtly: racism and racialization; religiosity and its relation to identity; patriarchal values; class; and the intersection of Christianity and capitalism in the wonderful speech about 'spiritual bank accounts'. All the characters have depth and complexity and the two layers of the narrative (the experiences of Pin and of her mother Jini) are skilfully blended. There are some beautiful descriptive passages, and I like the way in which metaphors are used sparingly, but to good effect.” —Philip Holden, editor of Writing Singapore and Epigram Books Fiction Prize 2015 judge “Pin is an earnest and enchanting child, through whose curious and clear-sighted eyes we see family life and complications and childhood cliques and racism. But this entertaining book also has touching insights into love, hope and wisdom, and characters that will stay with you long after you finish it.” —Ovidia Yu, author of Aunty Lee’s Chilled Revenge “This is the most glorious mic drop moment in Singaporean Literature. Sugarbread is such a tender and powerful response to the many celebrated voices in Singapore that represent minority experiences through tokenism or ignore them altogether. Balli Kaur Jaswal has made me feel like my ten-year-old self could be someone’s protagonist, like my skin belongs in the pages of books in my country. She’s turned the mirrors on Singapore and our conversations about identity in a spectacular fashion. Her prose is delicate, precise and aching. Her storytelling lingers with you for days. This novel is triumphant and absolutely essential reading for anyone who cares about living in this city.” —Pooja Nansi, author of Love is a ===== https://www.travelfish.org/book-reviews/125 (1/20/18) It’s the story of how a Sikh family navigates the racial landscape in Singapore, of how girls and women rise up against the patriarchy daily, and how class infuses all aspects of life, even in the seemingly wealthy city-state. Jaswal’s was named the Best Young Australian Novelist of the Year in 2014 by the Sydney Morning Herald, and this is her second novel (her first was Inheritance). It’s 1990 and 10-year-old Pin lives with her withdrawn but elegant mother and hotel-security guard father. Pin wonders why her mother, whom she adores, repeatedly tells her she must not grow up to be like her. When her grandmother comes to live with them in their tiny flat, Pin starts to learn something of her mother’s early life. The book shifts to 1967 and a very different Singapore, which lets us see just how very much has changed for both Pin’s immigrant grandmother and mother throughout their lives. Secrets were kept, and the results echo down generations. These cultural shifts occur against a physical background of Singapore’s development from a collection of kampungs to a city punctuated by skyscrapers. We loved Jaswal’s rather haunting, intimate descriptions of Singapore: “ ‘Everything overlaps in this city,’ Ma said. ‘Do you see that? Everything merges together.’ I did see it. Concrete pavements over grass, flats over hawker centres, Malay food over Indian food over Chinese food over McDonald’s. Leaves pointing towards the sky in every possible shade of green—jade; emerald; a deep sea green; a sickly yellowish-green. Beneath them, spotted branches spread in a crooked line across the sky. Behind them, buildings. Underneath those, the MRT snaked across the city. A city; an island; a state; a country. Everything overlapping.” Food plays a deliciously central role in the novel thanks to Pin’s mother retreating to cook an array of foods as her solace. We see Singapore’s wet markets, where all of Singapore’s people really do come together, and Jaswal’s descriptions of various dishes from the various cultures of Singapore are salivation worthy. Race is also at the forefront of the novel, and Jaswal illuminates larger issues of multiculturalism often glossed over by Singaporean authorities by focusing in on the minutiae of daily life for Pin at her elite Christian school, which she attends on a scholarship, including racial taunts by her bus driver. The language is spare and often startling. When one boy is dragged home from playing with the other kids for swearing, Pin writes: “We stood there in silence for a moment, as if mourning the loss of a soldier.” <>: “Daily devotions often had something to do with money and Mrs D’Cruz explained once that this was the only language Singaporeans understood. ‘I say money only and wah … the whole sea of heads before me looks up.’ “ <> The sugarbread of the title refers to a dish Pin creates for herself of toasted bread sprinkled with sugar; and as she does in the kitchen, Pin learns to do in life, acknowledging and embracing her heritage while also becoming her own person. Read Sugarbread for its poignant, sensitive portrayal of life in Singapore for a Sikh girl. And while the setting is evocatively Singaporean, in a sense this is a timeless and universal story of coming of age story, beautifully and compellingly wrought. ISBN 9789814757300 (paperback) 9789814757317 (ebook) CALL NUMBER MLCS 2016/70069 (P) CABIN BRANCH Copy 1 Request in Jefferson or Adams Building Reading Rooms - STORED OFFSITE 3. Inheritance LCCN 2013376474 Type of material Book Personal name Jaswal, Balli Kaur, author. Main title Inheritance / Balli Kaur Jaswal. Published/Produced Collingwood, Victoria : Sleepers Publishing, [2013] Description 294 pages ; 20 cm ISBN 9781742705477 (softcover) Shelf Location FLS2014 007891 CALL NUMBER PR9619.4.J45 I54 2013 OVERFLOWA5S Copy 1 Request in Jefferson or Adams Building Reading Rooms (FLS1)
  • Balli Jaswal - https://ballijaswal.com/about/

    Balli Kaur Jaswal is the author of Inheritance, which won the Sydney Morning Herald’s Best Young Australian Novelist Award in 2014, and Sugarbread, a finalist for the 2015 inaugural Epigram Books Fiction Prize. She has been a writer-in-residence at the University of East Anglia and Nanyang Technological University.

    Her third novel Erotic Stories for Punjabi Widows (Harper Collins/William Morrow) was released internationally in March 2017. Translation rights to this novel have been sold in France, Spain, Italy, Israel, Poland, Germany, Sweden, Greece, China and Estonia. Film rights to Erotic Stories for Punjabi Widows have been acquired by Scott Free Productions and Film Four in the UK.

    Balli is currently working on a fourth novel about three sisters who go on a pilgrimage to India to reconnect with each other after their mother’s death.

  • The Hindu - http://www.thehindu.com/books/books-authors/i-realised-women-cannot-be-silenced/article18303969.ece

    AUTHORS
    ‘I realised women cannot be silenced’
    Mini Anthikad Chibber APRIL 29, 2017 16:12 IST
    UPDATED: NOVEMBER 11, 2017 15:26 IST
    SHARE ARTICLE 6 PRINT A A A

    ‘I consider Singapore and Australia my homes equally. I can move between both places and feel quite comfortable.’
    ‘I consider Singapore and Australia my homes equally. I can move between both places and feel quite comfortable.’ | Photo Credit: Susan Gordon-Brown

    MORE-IN

    Balli Kaur Jaswal looks at the Punjabi community in London to find inspiration
    Balli Kaur Jaswal’s third book, Erotic Stories for Punjabi Widows, is a warm, funny and dark look at the lives of the Punjabi community in Southall. Talking on the phone from Singapore, the 33-year-old writer speaks of the immigrant experience, the film deal with Ridley Scott’s Scott Free Productions, and the place she considers home. Excerpts:

    HarperCollins won a bidding war for your novel. How does it feel?

    It was quite exciting to see so many publishers throw their hat in the ring for this book. I was particularly impressed with HarperCollins’ proposed publicity campaign, so I was pleased to go with them.

    You said you are a full-time writer now. What was your day job earlier?

    I was teaching English full-time in a high school in Australia for five years. After that I taught in an international school in Istanbul for a year. I still do school visits and I lecture once a week at a university, but the majority of my time is spent on writing.

    Inheritance and Sugarbread are set in Singapore, Erotic Stories… looks at Punjabis in Britain. Is the immigrant experience different in the two countries?

    Some aspects are universal — cultural alienation, learning a new language and its idiosyncrasies, etc. But I think it is a bigger leap to go from Punjab to Britain than it is to go from Punjab to Singapore. In one scenario, there is a very distinct east-west divide but, in the other, there are overlaps between the cultures, climate and societal expectations. So the shock of being in a new place is not as pronounced, although it is still there.

    How did the novel come to be?

    The novel came about from my numerous visits to Southall in 2007. I was fascinated by the Punjabi enclave in London. I knew I wanted to set a story there.

    Later on I was thinking about women’s sexuality being policed by men. Southall proved to be an ideal setting for the story. It is rich and apt. I have always been interested in marginalised people.

    Whose story is it?

    There is a shifting perspective. The main protagonists are Nikki and Kulwinder. While Kulwinder has a traditional approach, Nikki, even though she is westernised and modern, is also blinkered, thinking there is only one way to look at things. I wanted her to get a few humbling lessons as well. She needed to realise there are different perspectives.

    Who is your favourite widow and why?

    I would say Aravinder, (laughs) because she is, for want of a better word, ballsy. She is practical and just a little fed up and dismissive of her daughter, Pritam, who is addicted to soap operas and a bit of a drama queen.

    Are the characters based on real people?

    They are not based on particular people. But based on characters I have met over the years. As I wrote the book, the widows’ individuality and voices got clearer.

    What has been the reaction to the book?

    This book is just out, so I wouldn’t be able to say. For my earlier two books, where I called out some of the hypocrisy, the responses have been positive. I have noticed that those who would have a problem with the books usually ignore other viewpoints.

    Film rights for the book have been acquired by Scott Free Productions and Film Four…

    There was a lot of interest in the book and I had the luxury of meeting and talking with different production houses. I was impressed with Scott Free because they were clear that they were not going to sensationalise or exoticise the matter. They didn’t want it to be a white gaze. I would not be writing the screenplay, however I will be on board as a consultant.

    Could you talk about the research process?

    I made a trip in 2014 after I had written two-thirds of the book — because that way I would have the story down and I could fill up the gaps rather than get bogged down with details at the expense of the story.

    Is there a collection of erotic stories by Punjabi widows?

    You know when I started, it was a joke. Like a ha, ha “what if” kind of scenario. Later on as I became more invested in the widows, it became more plausible. I realised<< women cannot be silenced; they will speak out if they are given a safe environment.>>

    You have lived in different places across the globe, which place do you consider home and why?

    I consider Singapore and Australia my homes equally. I can move between both places and feel quite comfortable, and when I’m in one country, I don’t miss the other, but when I return, I forget about where I was!

    You have mentioned that religion and language are the easiest ways to keep a culture alive. Could you elaborate?

    I think religion and language are a lifeline for many diaspora communities because these are two things which have built-in rules and structures. If you are a migrant settling in a new country, nothing is routine or familiar for a long time. So religion and language become important in maintaining your identity. Parents usually pass down their religious beliefs and language to their children (not just in diaspora communities, this happens everywhere) because that’s how they preserve that sense of who they are and what they believe in.

    While food is an important motif in Sugarbread, it doesn’t have a starring role in Erotic Stories... Why is that?

    In Sugarbread, food is about communication between members of three generations. In Erotic Stories... the women use language more directly (and arguably, food does have a starring role if you count the number of references to aubergines!)

    Is the literary scene in Singapore looking up with more narratives from the diaspora?

    I think the literary scene here welcomes the voices of minority communities. There has been a lot of support for migrant worker narratives in recent years, and certainly Inheritance and Sugarbread were received well by Singaporean-Chinese and Malay readers as well as those in the Indian community.

    What next?

    My next book is about three sisters going to India to immerse their mother’s ashes and what follows.

  • Asia Literary Review - http://www.asialiteraryreview.com/users/balli-kaur-jaswal

    Balli Kaur Jaswal
    Balli Kaur Jaswal is the author of Inheritance, a universal story of family, identity and belonging, newly re-released by Epigram Books.

    Born in Singapore and raised in Japan, Russia and the Philippines, she studied creative writing in the United States. She has received writing fellowships from the University of East Anglia and Nanyang Technological University, and was named Best Young Australian Novelist of 2014 by the Sydney Morning Herald.

    Jaswal's Sugarbread was a finalist in the Epigram Books Fiction Prize.

    Her next novel, Erotic Stories for Punjabi Widows (Harper Collins / William Morrow) will be released internationally in March 2017.

Print Marked Items
Erotic Stories for Punjabi Widows
Terry Hong
Booklist.
113.16 (Apr. 15, 2017): p18.
COPYRIGHT 2017 American Library Association
http://www.ala.org/ala/aboutala/offices/publishing/booklist_publications/booklist/booklist.cfm
Full Text: 
Erotic Stories for Punjabi Widows. By Balli Kaur Jaswal. June 2017. 304p. HarperCollins, $26.99
(9780062645128); e-book (9780062645135).
Nikki's begrudging agreement to help her sister, Mindi, "find a husband the traditional way" takes her to
Southall, a predominately South Asian immigrant neighborhood in west London, to post a discreet marriage
advert at the gurdwara (Sikh temple). Unlike Mindi, Nikki considers herself modern and independent,
working as a bartender since quitting law school. Instead of brother-in-law hopefuls, Nikki finds a part-time
job as a writing instructor at the temple. Her students turn out to be mostly illiterate Sikh widows with
limited interest in learning their ABCs yet eager to share stories about the sensual lives they imagine beyond
rigid cultural expectations of near-silent invisibility. As Nikki helps these women find their voices, she's
drawn into a community in which outward appearances are sometimes more important than the truth.
Jaswal's novel is undoubtedly entertaining, yet<< ultimately it combines too many elements>>--culture clash,
gender disparity, family dysfunction, bawdy comedy, romance threatened and thwarted, murder mystery,
and the titular erotica--<>. Missteps aside, Hollywood has already optioned
Jaswal's <>, so the book will be in demand.--Terry Hong
Source Citation   (MLA 8th
Edition)
Hong, Terry. "Erotic Stories for Punjabi Widows." Booklist, 15 Apr. 2017, p. 18. General OneFile,
http://link.galegroup.com/apps/doc/A492536098/ITOF?u=schlager&sid=ITOF&xid=5178554c.
Accessed 16 Jan. 2018.
Gale Document Number: GALE|A492536098
Erotic Stories for Punjabi Widows
Publishers Weekly.
264.15 (Apr. 10, 2017): p49.
COPYRIGHT 2017 PWxyz, LLC
http://www.publishersweekly.com/
Full Text: 
Erotic Stories for Punjabi Widows
Balli Kaur Jaswal. Morrow, $26.99 (304p)
ISBN 978-0-06-264512-8
When Nikki, a 22-year-old modern Punjabi woman, decides to teach a writing workshop for Punjabi
widows two days a week in London's Southall area, she goes in with the idea that she will walk the widows
through how to write stories and then compile the stories into an anthology at the end of the class.
Unfortunately, the widows barely know how to write their own names. But something about the women
makes Nikki want to try, and when the class discover a book of erotica meant as a gag gift for Nikki's sister,
Mindi, all bets are off, and a sensation is born. Jaswal's charming debut features an engaging protagonist
who longs to break free from her more traditional mother's expectations and who is still smarting from her
father's death, but it's the portrayal of the women in Nikki's class that is the highlight: these women are
considered invisible, but through their writing they can be seen and their desires and dreams can be
acknowledged. It's <> to give, and one Nikki comes to take very seriously. Additionally, the
mystery of a young girl's death offers an interesting twist at the end. This is a sparkling read, bolstered by a
few of the women's stories sprinkled in throughout. (June)
Source Citation   (MLA 8th
Edition)
"Erotic Stories for Punjabi Widows." Publishers Weekly, 10 Apr. 2017, p. 49. General OneFile,
http://link.galegroup.com/apps/doc/A490319232/ITOF?u=schlager&sid=ITOF&xid=97997ccf.
Accessed 16 Jan. 2018.
Gale Document Number: GALE|A490319232
Jaswal, Balli Kaur: EROTIC STORIES FOR
PUNJABI WIDOWS
Kirkus Reviews.
(Apr. 1, 2017):
COPYRIGHT 2017 Kirkus Media LLC
http://www.kirkusreviews.com/
Full Text: 
Jaswal, Balli Kaur EROTIC STORIES FOR PUNJABI WIDOWS Morrow/HarperCollins (Adult Fiction)
$26.99 6, 13 ISBN: 978-0-06-264512-8
Appalled that her sister, Mindi, would even consider an arranged marriage, Nikki Grewal reluctantly pins
Mindi's dating profile to their Sikh temple's marriage board. But Nikki may be the sister whose life
changes.Nikki has pretty much disgraced herself and her family--British, Punjabi, Sikh--several times over:
in addition to dropping out of law school, she's moved out of the family home and into her own flat above
O'Reilly's pub, where she tends bar. She's also taken several lovers, none of whom she ever intended to
marry. So Mindi's desire for a traditional
arranged marriage bewilders Nikki, particularly since Mindi has a successful career as a nurse and doesn't
need anyone else to support her. While posting the profile, though, Nikki notices an advertisement for a
writing instructor. Although disinclined to hire a young, modern woman, Kulwinder Kaur, Community
Development Director of the Sikh Community Association, has had no other applicants. So Nikki begins
teaching a group of Punjabi widows, who quickly hijack her lesson plans. Instead of teaching a creative
writing course, or even an introductory English literacy course, Nikki finds herself facilitating an erotic
storytelling workshop. The widows delight in telling titillating tales of illicit sexual encounters despite the
danger of discovery by the Brothers, the self-appointed morality police. As Nikki deepens her relationships
with the widows--and finds a new boyfriend along the way--she learns of the strange death of Kulwinder's
daughter, Maya, who may have been accused of dishonorable behavior. But trying to discover what
happened to Maya may land Nikki herself in trouble. With a keen ear for dialogue and humor, Jaswal
(Sugarbread, 2016, etc.) deftly entwines these women's lives, creating a world in which women of multiple
generations find common ground in the erotic fantasies that reveal both lived experiences and wistful
dreams. By turns erotic, romantic, and mysterious, this tale of women defying patriarchal strictures
enchants.
Source Citation   (MLA 8th
Edition)
"Jaswal, Balli Kaur: EROTIC STORIES FOR PUNJABI WIDOWS." Kirkus Reviews, 1 Apr. 2017. General
OneFile, http://link.galegroup.com/apps/doc/A487668688/ITOF?
u=schlager&sid=ITOF&xid=13fdcd38. Accessed 16 Jan. 2018.
Gale Document Number: GALE|A487668688
Heady stuff; New fiction
The Economist.
423.9034 (Apr. 1, 2017): p76(US).
COPYRIGHT 2017 Economist Intelligence Unit N.A. Incorporated
http://store.eiu.com/
Full Text: 
Erotic Stories for Punjabi Widows. By Balli Kaur Jaswal. HarperCollins; 309 pages. To be published in
America by William Morrow in June.
EROTICA is a hot topic for publishers. Americans bought 28.5m romantic novels in print form in 2015.
Romance Writers of America, a trade association, says the genre accounts for a third of all novels sold.
Random House and Amazon have recently launched imprints to try to sate readers' lust for steamy stories.
HarperCollins paid a six-figure sum for one such titillating book at the London Book Fair in 2016.
Balli Kaur Jaswal's "Erotic Stories for Punjabi Widows", the book in question, is not your usual lip-biting,
troubled-billionaire fare. It follows Nikki, a university dropout and "fem fighter", who signs up to teach a
creative-writing course to older Sikh women in Southall, a London suburb with a sizeable Indian
population. Unable to read or write in English, the widows turn to telling stories, reliving their most
passionate moments or picturing what they "were never given in the first place". Though they lack the
necessary vocabulary--the stories are filled with references to "aubergines", "cucumbers", "sticks" and "lady
pockets"--it quickly becomes clear that these supposedly conservative women do not lack imagination.
Yet these stories, where lascivious ladies demand what they want from husbands and lovers of both sexes,
chafe against the sensibilities of a community that still upholds a strict honour code. The Brothers, a group
of bullish young men, "consider themselves Southall's morality police", even offering bounty-hunting
services to families with wayward daughters. The unresolved deaths of Karina, Gulshan and Maya, three
defiant young women, are the subject of knowing whispers and salacious rumours. While the widows
delight in finding their voices, it becomes increasingly clear that some women have paid a heavy price for
trying to be heard.
"Erotic Stories for Punjabi Widows" <> that keeps the sex writing from feeling monotonous, and reinvigorates the
subplots of honour killings and arranged marriages. Ms Jaswal has written a funny and moving tale of desire
and its discontents. It serves as a reminder that even the most traditional societies often come in 50 shades of
grey.
Erotic Stories for Punjabi Widows.
By Balli Kaur Jaswal.
Source Citation   (MLA 8th
Edition)
"Heady stuff; New fiction." The Economist, 1 Apr. 2017, p. 76(US). General OneFile,
http://link.galegroup.com/apps/doc/A487852437/ITOF?u=schlager&sid=ITOF&xid=01aefed0.
Accessed 16 Jan. 2018.
Gale Document Number: GALE|A487852437

Hong, Terry. "Erotic Stories for Punjabi Widows." Booklist, 15 Apr. 2017, p. 18. General OneFile, http://link.galegroup.com/apps/doc/A492536098/ITOF?u=schlager&sid=ITOF. Accessed 16 Jan. 2018. "Erotic Stories for Punjabi Widows." Publishers Weekly, 10 Apr. 2017, p. 49. General OneFile, http://link.galegroup.com/apps/doc/A490319232/ITOF?u=schlager&sid=ITOF. Accessed 16 Jan. 2018. "Jaswal, Balli Kaur: EROTIC STORIES FOR PUNJABI WIDOWS." Kirkus Reviews, 1 Apr. 2017. General OneFile, http://link.galegroup.com/apps/doc/A487668688/ITOF?u=schlager&sid=ITOF. Accessed 16 Jan. 2018. "Heady stuff; New fiction." The Economist, 1 Apr. 2017, p. 76(US). General OneFile, http://link.galegroup.com/apps/doc/A487852437/ITOF?u=schlager&sid=ITOF. Accessed 16 Jan. 2018.
  • The Mothly
    https://www.themonthly.com.au/issue/2013/february/1361399427/peter-pierce/inheritance-balli-kaur-jaswal

    Word count: 491

    ‘Inheritance’ by Balli Kaur Jaswal

    BY Peter Pierce
    There was no distinctive literary voice in Singapore till after the painful break with Malaysia in 1965. Then, among others, emerged the novelist Catherine Lim and the poet, academic and literary godfather Edwin Thumboo. Now, in the latest generation, a new yet polished talent has arrived with Balli Kaur Jaswal’s long-gestated novel Inheritance. Written while Jaswal was on a fellowship at the University of East Anglia and originally bearing the haunting (and better) title ‘When Amrit Returns’, the book traverses Singapore’s history from 1970 to 1990. Jaswal documents “the loss of the old island: the swampy earth and twisting bark, the constant hum of mosquitoes”, “the night of the race riots”, the spread of “Singlish, that foul dialect of common Singaporeans”, the Social Development Unit for matchmaking university graduates, and the rise of the <> that cracked down on “littering and rule-breaking”, gays, protestors, durians on trains.

    In the foreground of Inheritance is a Sikh family, originally from the Punjab. Its tormented patriarch, Harbeer, came to Singapore to serve with the British armed forces, as did many of his compatriots. His lost wife makes ghostly “secret visits” to him. His elder son, Narain, dismissed from the army under suspicion of homosexuality, took an engineering degree from a provincial American university, but was called home to care for his younger sister, Amrit. For Amrit, “thoughts made noises too”, and she feels “a teeming hunger for somebody – everybody – to touch her”. Her increasingly reckless behaviour traps Harbeer and Narain in their flat, waiting until “she eventually runs out of places to go”. Jaswal’s complex, sympathetic but unsparing portrait of a bipolar personality is the highlight of the novel. Amrit has suffered a “disappearance of the spirit”.

    The conservative third child of the family, Gurdev, endures predictable travails as he tries to adapt to Singapore’s social changes. His three daughters’ demands for independence tax him, so that he is reduced to complaining: “People in my position are grateful because we knew instability.” One daughter retorts that Singapore is “a showroom … It’s not real. It’s so competitive.” These are familiar criticisms of the place, but Jaswal has embodied them in a sometimes desperate, always intimate family drama, and she has done so without passing political judgement. The system of the state is facelessly oppressive. Jaswal’s concern is with the suspicions and ambitions alike engendered by life in Singapore in the 1970s and 1980s. With Inheritance, Jaswal makes a debut of an <> not yet matched by the quality of its prose, but we are <>

    PETER PIERCE
    Peter Pierce is a professor of Australian Literature at James Cook University. He is the co-author of Vietnam Days and the editor of The Oxford Literary Guide to Australia.

  • Scroll
    https://scroll.in/article/835977/the-stories-may-be-erotic-but-this-novel-tells-frightening-truths-about-punjabi-lives-in-southall

    Word count: 1209

    BOOK REVIEW
    The stories may be erotic, but this novel tells frightening truths about Punjabi lives in Southall
    Balli Kaur Jaswal’s diaspora fiction is ruthlessly real under the gentle guise of sex, romance and crime.
    The stories may be erotic, but this novel tells frightening truths about Punjabi lives in Southall
    Balli Kaur Jaiswal / Image courtesy: Jaiswal
    Apr 29, 2017 · 09:45 am
    Shireen Quadri
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    Widows, draped in white, can – and do – have deep shades of desire too. Erotic Stories for Punjabi Widows: A Novel by Balli Kaur Jaswal, set in England, deals with the contours of their lust, longing and secret sexual fantasies.

    Having spent their lives in the shadow of patriarchy, doing myriad chores and duties largely assigned to them by men, they have accummulated untold stories mirroring their colourful inner lives – in sharp contrast to how they are widely perceived, as drab and dreary people.

    This novel – film rights have already been bought by Sir Ridley Scott’s Scott Free Productions and Film4 – sets out to lift the lid on the seemingly regular lives of people in general and women in particular in the Punjabi community in London’s Southall, which is variously described as the “mini-Punjab” and “Little India”. Despite – or perhaps because of – living in the West, most Indian communities here strive to protect their “sacred culture and tradition”. In some instances, they guard their “honour” at the cost of their loved ones who even lose their lives in the process. Jaiswal tears into the internal and private affairs of this community with relish exposing a seamy underbelly of deprivation, desire, and despair.

    Enter the outsider
    At the centre of the narrative is Nikki, a British citizen born to Punjabi parents who had migrated to the UK. She is a minor rebel by the traditional standards of her family, a modern Punjabi girl who wants to live her life on her own terms and marry by her own choice. She leaves her parent’s house to live independently, takes up a day job at a pub and, to augment her earnings, takes up an evening job teaching creative writing to Sikh widows. Here she meets her boss, Kulwinder Kaur, who has been living in a depressing cocoon of her own since her daughter’s death in mysterious circumstances.

    <>, as the title suggests. <>

    Early in the novel, we meet the Punjabi widows who are Nikki’s students – Preetam Kaur, Tarampal Kaur, Sheena Kaur, Manjeet Kaur and Arvinder Kaur, among others. But far from being a sorority of Kaurs, they turn out to have their own distinctive stories, with one particular element in common for most of them: a lack of fulfilling sex with their husbands before they became widows.

    Hired, ostensibly, to help them write stories – with a vague idea of an anthology – Nikki soon discovers that she has been tricked by her boss into teaching the group how to read and write English, for most of them are unlettered. She does her best to teach them the alphabet for starters, but the widows, catalysed by Sheena, have a very different idea: they plan to compose stories, which Sheena will transcribe.

    To Nikki’s surprise, the first story narrated in the class turns out to be about suppressed desires finding an outlet, with explicit sex scenes. Nikki isn’t sure if this a good idea, which offends her students:

    “We’d be invisible in India. I suppose it makes no difference that we’re in England.”

    “Just because our husbands are gone, we have plenty of experience with desire, we talk about it all the time too.”

    “We’re widows. We don’t have any more contact with men. We aren’t allowed.”

    The life of a widow
    The widows have no choice but to use this route – their lives are under constant moral surveillance, as is Nikki’s. For example, Brothers, a group of young, unemployed men who consider themselves Southall’s morality police, patrol the temple grounds and remind people to cover their heads.

    Why must these widows become “de-sexed” creatures after they lose their husbands? Why must they live in a permanent state of mourning? Why should they be expected to forget about physical desire and turn to spirituality? These questions are at the root of the novel, and the erotic stories become the widows’ statements of rebellion, going on to have a transformative effect on their own lives as well as those of Nikki and of the larger Punjabi society in Southall, which has been sweeping its own repressive ways of living beneath the carpet.

    The erotic stories of the title appear in some detail in the novel, each with its own flavour and theme of sex: marital, pre-marital, extramarital, honeymoon, same-sex, and more. The widows tell bold and stimulating stories with fervour and, refreshingly, a dash of humour – for instance, they insist on using the names of vegetables for body parts.

    Through and around these stories, the lives of the widows come through. There’s Manjeet, who had a difficult time finding a suitable husband owing to a prominent mole on her face. She finds one, but eventually he leaves her for a nurse and she finds comfort amidst the group of widows. There’s Sheena, a young widow who has chosen to live with her ill mother-in-law.

    There’s Tarampal Kaur, one of the most mysterious characters in the novel, who keeps the suspense intact till the end. Her husband – many years older than her – was the temple priest, in whom the devotees would confide their secrets and dilemmas. Before his death, he shared the information with Tarampal, who has decided to cash in on it.

    There are Arvinder Kaur and Preetam Kaur, the mother-daughter duo who have a tiff as the mother accidentally reveals the secret of her own extra-marital affair in the early years of her marriage. For all of them, and for others like them, life is a state of repressed existence, as Erotic Stories… reveals in the course of taking its crime-thriller plot to a conclusion.

    Jaswal’s handling of the controversial issues is deft and she employs an inventive technique to tell her story, without creating the bitter aftertaste of telling unpalatable truths.

    Erotic Stories for Punjabi Widows: A Novel, Balli Kaur Jaswal, HarperCollins India

    Shireen Quadri is a marketing and communications professional who has worked with several publishing houses. She is founder and publisher, The Punch Magazine. On Twitter and Instagram, her handle is @shireenquadri.

    We welcome your comments at letters@scroll.in.

  • Deccan Chronicle
    https://www.deccanchronicle.com/sunday-chronicle/shelf-life/260317/crossing-the-taboo-line.html

    Word count: 778

    SUNDAY CHRONICLE, SHELF LIFE
    Crossing the ‘taboo’ line
    DECCAN CHRONICLE. | CRIS
    Published Mar 26, 2017, 12:16 am ISTUpdated Mar 26, 2017, 6:55 am IST

    Author Balli Kaur Jaswal explores the erotic fantasies of widows in a fictional anthology set in Southall.
    Balli Kaur Jaswal
    Balli Kaur Jaswal
    When Balli Kaur Jaswal told a relative the title of her new book, he asked, “Exotic Stories for Punjabi Widows?” and she corrected, “Erotic Stories for Punjabi Widows.” He sighed and said, “Fine. I’ll call it Stories for Punjabi Widows.” Similar thing happened when she met a friend and her Punjabi fiancé. He nearly choked on his drink hearing the title of the book and when he recovered, said, “Well, that’s... uh... certainly a niche market.” Balli shares that she enjoys telling people the title of her latest book and watch the quizzical look form on their faces. Erotic Stories for Punjabi Widows is her third novel, and once again she has brought a Punjabi girl into her book, like Amrit in her first — Inheritance, and Pin in her second — Sugarbread. “Identity is a major theme in all my works, and I haven’t strayed far from Punjabi female characters because there’s still so much work to do in telling their stories,” explains Balli and adds, “There is so much responsibility placed on the women in our communities because we believe that the family’s honour rests on their shoulders — that itself is a fascinating idea. It inspires many conflicts and plot threads.”

    Her latest book revolves around a modern-day Punjabi woman, Nikki who finds herself in the familiar streets of Southall (West London, England), teaching creative writing to barely literate widows. As Nikki gets closer to these women, she also learns some dark hidden truths about them. The idea for the novel came from Balli’s numerous visits to Southall also known as ‘Little India’. “I was really fascinated by this Punjabi migrant enclave where so many traditional values and customs were preserved, yet it is in Britain, which was so different culturally. I became especially interested in what it was like to be a woman in such a setting, and it occurred to me that the widows were the most invisible women in this society. I wanted to give them a voice and an opportunity to express desires that were traditionally denied to them when they were ‘somebody’s wife’.”

    Erotic Stories for Punjabi Widows by Balli Kaur Jaswal Rs 399, pp 320 HarperCollins India
    Erotic Stories for Punjabi Widows by Balli Kaur Jaswal Rs 399, pp 320 HarperCollins India

    Balli recounts meeting a friend’s grandmother while researching for the novel. “We didn’t get to the topic of sex unfortunately. I did ask her how she felt when she met her husband, how long she was allowed to remain at home after her wedding before having to join him in his village (she was barely a teen when she got betrothed, so she stayed with her parents until she was of a suitable age). I remember thinking afterwards that she seemed sort of reminiscent and sad when she was recalling her story. There were so many pauses which seemed meaningful and full of emotion. It was a humbling lesson for me to stop imposing my own views and emotions onto these women. My protagonist Nikki also learns a similar lesson when she confronts a group of very conservative widows who are tentative about joining the class, and she ends up scaring them off.”

    In her book, there is also a group of highly conservative young men called the ‘Brotherhood’, who have appointed themselves the moral police of the community. That of course, has a lot of relevance in India now, with many incidents of moral policing reported across the country. “Men have always policed women in Indian families, which is already problematic and misogynistic, and it’s rather disappointing that they’ve taken the extra step to organise themselves outside of their family structures too. So many strides have been taken in a positive direction for women’s rights in India, and then you have this backlash of scared men who can’t see outside themselves. It shows a sort of brazenness that comes from being threatened by women, and what women are capable of doing. Even within the families, it’s a lot of misplaced fear. I wish those men would recognise that there is nothing powerful or brave in what they’re trying to accomplish. Brave and good men recognise their privilege and use it to accomplish equality, not to widen the gap.”

  • Readings
    https://www.readings.com.au/review/inheritance-by-balli-kaur-jaswal

    Word count: 329

    Inheritance by Balli Kaur Jaswal
    Reviewed by Emily Laidlaw

    28 JAN 2013
    Perhaps one of the most exciting trends in OzLit lately has been the renewed focus on South-East Asia. The success of Emily Maguire’s Fishing for Tigers (Vietnam), Ruby J. Murray’s Running Dogs (Indonesia) and Laura Jean McKay’s upcoming Holiday in Cambodia prove Australian readers are finally looking beyond regional economic ties and beginning to show interest in their neighbouring cultures. And about time. Now Singapore is given the spotlight in Balli Kaur Jaswal’s richly evocative debut, *Inheritance.

    The storyline is fairly simple. Between 1970 and 1990, a Punjabi family wrestles with both the unexplained loss of its matriarch and the aftershocks of Singapore’s independence from Malaysia. The social and historical upheaval is subtly woven into the family’s decline, and manages to avoid the clunky factual exposition that can mar this genre.

    Having spent part of her youth in Singapore, Jaswal has a nuanced understanding of the small city-state and its claustrophobic environment: ‘the air was still and humid, a constant heavy breath’, while ‘the drilling and clanging of construction’ provides a soundtrack to Singapore’s ongoing physical redevelopment. Jaswal also celebrates the island’s diversity – its mix of Tamil, Malay Chinese and British influences – and, in doing so, adds texture to a place some Westerners might lazily describe as a melting pot, instead of the boiling pot of class and heritage Inheritance shows Singapore to be.

    There are no twee sentimentalities or easy resolutions either. Produced during a writing fellowship at the University of East Anglia, Inheritance displays <> by state control. Or in this case, the tight, inescapable bonds of family, which can be just as oppressive. A tender and enlightening read.

    Emily Laidlaw is a freelance reviewer